Most of the times we come across Dharmic Challenges (Challenges in making the decision which is morally right). Some are more obvious to us, but some has become a norm.
Ethics and morality is becoming a new buzzword, when in actual fact, it should have been the foundations of the ancient teachings carried with us in our daily lives.
Marina Mahathir takes a look at these challenges in “Merit comes from making right choices”
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Living the faith is not just about avoiding what is prohibited, but more so about doing the right things where morals and ethics are concerned.
Every day our lives seem to be increasingly circumscribed until the question of choice in our lives becomes irrelevant.
There are some people in our midst who seem to think that the only way to fulfill our religious obligations is by removing any sort of temptation or challenge in our paths.
Since we are prohibited from drinking, the answer is therefore to remove any form of alcohol from our sight so that we may never have the opportunity to be tempted by it.
Or, to disallow young Muslims to attend events sponsored by alcoholic beverage companies.
The assumption is that by the mere presence of liquor, we would abandon all inhibitions and imbibe.
This suggests two things. One is that the religious education of the young must be so inadequate that they feel totally uninhibited when faced with what they should know is prohibited.
Secondly, our faith is essentially a weak one since it can never restrain us from breaking rules.
There are other faiths that have food prohibitions as well. Many Hindus and Buddhists don’t eat beef. There are people who take no meat at all.
Yet, living in a world of carnivores, where the beef burger is ubiquitous and most people are oblivious of others’ dietary restrictions, they stick to their diets throughout their lives. Do they have stronger faith than Muslims?
But faith is about more than just prohibited drinks and foods. It is also about morals and ethics. Every day we are faced with choices that challenge our sense of morality.
Do we pay a little extra to the officer in order to expedite our applications? Do we beat the red light, thus endangering other people, just because we are a little late? Do we keep quiet about a mistake we made and let others take the blame?
It would be nice to get rid of corruption completely so that we never have to deal with it. But do we hear of anyone calling for a ban on it? Or mobilising religious officials to catch anyone giving or receiving a bribe?
If our faith directs our way of life, then ethical and moral questions should dog us every day. How is it that those calling for people who drink to be whipped have nothing to say about people who neglect to repay loans? Or who leave their children in destitution?
God said in the Quran, “if it had been His will, He could indeed have guided you all”. (6:149)
We could all be perfectly good if He had so willed it. But we are given choices because that is how we earn our merits. We have the opportunity to think about what we should do and then decide.
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